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A Dark Heritage:
The Nighthunter
Logan Bartholom, Nighthunter to the Emperor, wakes with Ghost-induced amnesia in a manor in Little Beddin, Ossyan. All he has from his previous life is a magical sword and a talking dog from Hell. To find his true identity and discover what happened to him, he must go on a dangerous journey to a land where magecraft is still legal, in the company of a child with terrifying powers and his own would-be murderer… who is falling in love with him.
On the way to Thosea they discover a cult which sacrifices people’s souls to a Ghost masquerading as a god. Logan finds out he can travel through time and to different worlds. And they encounter many individuals and beings who are attracted by Cailte’s budding magical powers…
A Dark Heritage is a fantasy / horror novel set in a magical world where prehistoric animals coexist with humans and the Dead return as different species of Ghost.

Hansen Adcock is a writer of short SF stories and novels. His most recent book is A Dark Heritage: The Nighthunter, available from Golden Storyline Books


- The Tokoloshe
Many years ago, I read a book in Michelle Paver’s The Chronicles of Ancient Darkness which had a being known as a Tokoroth in it. On seeing it mentioned again as a “tokolosh” during a TV documentary, I thought it was time to do a little investigation…

The sixth book (Ghost Hunter) of Michelle Paver’s series The Chronicles of Ancient Darkness.
In Zulu and Xhosa mythology, the Tokoloshe is a dwarf-type water spirit. It can be mischievous and often evil, and it gains the power of invisibility by drinking water or from swallowing a stone – however it is usually visible to children, animals, and people with the “sight.”
Other names for the Tokoloshe include tikoloshe, tikolosh, tonkolosh, tonkolosi, tokolotshe, thokolosi, or the hili.
At its least evil, the tokoloshe is used as a cautionary being to scare children into behaving, but at its worst, it can cause illness or even death to its victims.
People protect themselves from these beings by sleeping in beds raised off the ground. Pastors and traditional healers called sangomas are believed to have the power to get rid of them.
Practitioners of harmful magic summon the tokoloshe to do damage to others. They are usually a witch doctor or shaman performing magic to deliver revenge on behalf of a client. In return for the birth of the tokoloshe, the client has to promise the soul of a loved one in exchange, but they cannot choose who that person will be. The tokoloshe is the one who decides what soul to take away.
The shaman finds a dead body for the tokoloshe to inhabit, then penetrates its eye sockets and brain with a hot, iron rod or poker, or even a nail. The rod is believed to prevent the body from thinking for itself.
Then, the shaman sprinkles the corpse with a certain powder that causes it to shrink. After the tokoloshe takes possession of the shrunken body, it is released to cause terror and trouble for its intended victim, claiming the soul of the client’s loved one for weeks, months, or even years.
The phantom Tokoloshe began with folklore tales told by the Bantu people of South Africa. Back then, people kept dying in their rondavels (cone-roofed huts) during the night, and no explanation could be found as to why, so they blamed the deaths on the Tokoloshe, imagined as a short, primate-like man with brown or black hair, whose head reached hip-height, or 3 feet tall. Traditionally, the Bantu people slept on the floor on grass mats surrounding a wood fire, which helped keep them warm in the sub-freezing winter nights on the African inland plateau.
The nocturnal deaths were in fact caused by the fire drawing too much oxygen out of the air, leaving carbon monoxide instead. Carbon monoxide is heavier than air, so it sank to the ground and asphyxiated people in their sleep.
Eventually, the Bantu people realised that those who slept off the ground escaped the tokoloshe. According to legend, you must slot a few bricks under each leg of your bed to keep the tokoloshe away at night.
This being is also believed to bite off the toes of sleeping people (frostbite, perhaps?), move objects, make weird sounds and cold spots, and can leave long scratches on sleepers’ bodies with its long, bony fingers.
The Tokoloshe could be seen as a type of zombie, gremlin, or even a poltergeist. It can wander about, causing harm to schoolchildren. According to the Zulu shaman Credo Mutwa, a tokoloshe can take on many different shapes. It can sometimes appear as a bearish humanoid, or a small, withered, grey being with gouged-out eyes and a hole in its forehead. It can change itself into a cat or a dog or some other innocuous animal so it can sneak into houses.
The tokoloshe has also been described as a goblin-like entity the size of a small child, that can shrink itself to avoid detection. It has a large head disproportionate to its body, long, skinny arms, and short, stumpy legs. It can have a sharp face and pointed ears, sharp teeth or fangs, and bulging, red, or glowing eyes.
The Tokoloshe is fast and ghostly, and has a taste for curdled milk, blood, or ashes. It is still regarded with fear and superstition by South African peoples today, and is believed to sexually assault men and women, beat or choke people while they sleep, and steal things like clothes or livestock. Some folk believe the 3 foot tall being has a 6 foot long penis (!) with which it impregnates young women. Shamans keep the tokoloshe docile by cutting the hair around its eyes.
The only method of destroying a tokoloshe is to find and eliminate the muthi or muti, or remnants of the magic that was done by the shaman – this can be different oils, herbal balms, the body parts of animals, ashes, and blood. This concoction is often buried close to the home of the tokoloshe’s intended target, and is used by the witch or umthakathi to awaken the spiritual forces needed to summon the Tokoloshe.
However, some tales have it that the Tokoloshe is summoned from rivers and ponds, or a calabash full of enchanted water, with incantations spoken over it and charms mixed in. Other stories describe the Tokoloshe as a type of witch’s familiar conjured from thin air or an animal like a cat, baboon, or snake.
Prevention or appeasement of the tokoloshe (aside from raising beds with bricks) involves scattering blessed salts around doorframes and windowsills. Tokoloshe salts are often dyed in various colours. Traditional Zulu healers or izinyanga give herbal medicines and charms, or perform cleansing ceremonies to repel Tokoloshe attacks.
In 2009, there were some cases of female, human-sized tokoloshe who claimed to have the name Livashni. This hasn’t been logically explained yet.
Sources
https://en.wikipedia.org/wiki/Tokoloshe
https://cryptidz.fandom.com/wiki/Tokoloshe
Reddit (r/mythology)
https://astonishinglegends.com/astonishing-legends/2019/2/16/the-tokoloshe
https://oriire.com/article/tokoloshe—fear-witchcraft-and-the-unseen-forces-of-zulu-society
- A Poltergeist in Yorkshire
30 East Drive, a 1950s council house in Pontefract, West Yorkshire, was once the node of one of Europe’s most terrifying poltergeist hauntings in the 1960s.

Image by Seray D. Mesebuken (pexels.com)
In August 1966, the Pritchards – Joe, Jean, and their kids Philip (15) and Diane (12) – moved into the council house in Pontefract, completely unaware of the building’s dark baggage.
The weirdness began with a layer of chalky dust falling from a level below head height, but not from the ceiling. Philip and his grandmother noticed this during a hot summer Bank Holiday, when his parents were away on holiday. His aunt (Mrs Kelly) went to the kitchen to find something to clear up the dust layer, then slipped in a puddle of water that appeared without explanation.
Mrs Kelly’s attempts to mop up the water were frustrated by yet more pools of water materialising on the linoleum, right in front of her and her nephew. On one occasion, a puddle spontaneously appeared on the living room floor.
Lights would flicker on and off, often in the early hours of the morning. Arbitrary objects would go missing then reappear later, including a packet of biscuits which vanished from the kitchen then turned up inside a locked cupboard in the living room.
Other stuff that happened included green foam appearing from the taps and the toilet even when the water supply was switched off, the tea dispenser turning itself on so that dried tea spilled all over the counter-top, lights flicking on and off, plants jumping out of their pots and landing on the stairs, cupboards shaking vehemently, photographs somehow becoming slashed with a sharp knife, and an endless amount of objects levitating or throwing themselves, even a solid oak sideboard.
Diane was targeted more than the other family members. A heavy oak wardrobe in her bedroom upended itself. She was once dragged upstairs by her hair, screaming, and on another occasion she was pulled from her bed and slapped in the face while she was sleeping, then had her hair yanked.
Plates flew off shelves and smashed against the kitchen walls. A knife once hurled itself out of kitchen drawer, narrowly missing Jean Pritchard. Electrical appliances malfunctioned. A grandfather clock toppled from the landing and broke near the front door just after a visiting vicar was vacating the house.
Exorcisms didn’t work. In response to attempts to eradicate it, the poltergeist made the walls seep holy water, slapped people’s faces or pushed them down the stairs, and even manifested “hands” that conducted the hymns aimed at laying it to rest – wearing a pair of women’s fur gloves! The next day a family friend, Mrs Scholes, took the gloves into the garden using a pair of fire tongs, drenched them in paraffin, then burned them.
The poltergeist known as Fred sounds like he has a sense of humour. Once, he removed a jug of milk from the fridge and poured it over the head of one of the children’s sceptical aunts.
However, Fred also had a violent side. He caused a few bruises and scratches, in particular to Diane. Later on, when Philip and Diane were leaving their teenage years, there was an event where Diane’s long hair suddenly stood on end and she was dragged kicking and screaming up the stairs. She was incredibly traumatised by this, and it left obvious fingermarks on her throat.
Accounts of the haunting also claim that doors slammed of their own volition, and apparitions of a hooded dark figure materialised in hallways or at the head of the staircase. Once, Jean was peeling potatoes at the kitchen sink and turned around to come face to face with the shadowy cowled figure, which had been standing quietly behind her. Strangely, she wasn’t afraid, and it disappeared. Perhaps she was too surprised to feel fear.
There was another event where Jean woke to find the shadowy monk floating over her bed, glaring at her.
The activity reached a peak between 1968 and 1969. One night all the lights in the house extinguished simultaneously and Diane screamed. After this, and after Diane had left home, the weird phenomena diminished a lot but never quite went away.
Ten years after the occurrences first started happening, a journalist with an interest in the Cluniac monks of Pontefract investigated the case, looking through old local newspaper reports, talking to friends, relatives, and neighbours, the local vicar, the mayor, and the Member of Parliament who had witnessed some bizarre stuff in the house. Neighbours had heard loud bangs coming from number 30, as well as lights flickering on and off in the small hours of morning.
People had reported sensations of being pushed or slapped by invisible hands, hearing guttural growls or chanting, and feeling sudden patches of coldness that moved through the house.
The haunting activity usually follows a pattern, beginning with small knocking sounds which build into chaos – especially during the night hours – without direct interaction or any response to human questioning.
EVPs (or electronic voice phenomena) captured in the house has contained threats such as “Get out,” and there have been shadowy figures seen in photographs taken there.
This haunting has scared residents and visitors so much that some of them have run out of the house in panic. It has drawn attention from the media, with the newspapers nicknaming the poltergeist “Mr Nobody” in 1968, though the family preferred to call it “Fred.” The house has had quite a few different owners and is a magnet for paranormal investigators. The current owner is Bil Bungay, an ad man who is a film producer.
The fact that the ghost or entity involved doesn’t respond to questions, and the tendency of the activity to follow a pattern, hints that this type of poltergeist may be a residual haunting – a loop of intensely emotional events that happened in the past, repeating themselves over and over. Residual hauntings are usually triggered by something, and in this case it seems to be set off by the presence of living humans on quiet evenings.
However, other behaviours of the poltergeist hint that it might not be residual and could be conscious. For example, after making a film about the haunting (When the Lights Went Out), Bil Bungay bought the house [and held a red carpet movie premiere there for it, with a red carpet leading up the garden path!] One day in February 2016, he was washing some dishes in the kitchen and felt the instinct to turn around. He turned in time to catch a tiny object forming over the dining room table, which then hurled itself at his head, missing by a hair, ricocheting off the window onto the kitchen floor. It was a wooden domino, and after Bil thanked “Fred” for showing him its ability to move objects, Fred kept on throwing small items at Bil: a marble, some screws, a red plastic ball, and Bil’s own hat.
The poltergeist didn’t only stick to number 30. It visited other homes in the neighbourhood and was sometimes seen passing outside. Carol, the next-door neighbour, was a psychic and could sometimes see “Fred”. She said the entity had visited her house a number of times.
Bil Bungay met two stars from the movie he’d helped to make – Hannah Clifford and Tasha Connor – and they tried to take a photo together at number 30 as a memento. However, Bil’s iPhone, though at 75% battery, suddenly went flat. After recharging it, there was no sign of the photo in his gallery, but a few weeks later, the photo came back on his phone.
After that, Carol (who was by then the holder of the keys to the house) was hearing thumps and bangs through the wall at 3 or 4am, seeing blue balls of energy in the corridor – and once, the duvet on her son’s bed shaped itself into the outline of a man lying down. She also claimed to see the shadow of a tall dark entity passing through the wall into her home.
The activity had been simmering away before Bil took possession of number 30 (though he didn’t live in it). There would be the sound of a TV playing loudly in the house while it was empty of living occupants.
After Bil bought the house, a documentary was being made about it. He visited the production crew on their last day of filming, and heard about some of the phenomena the crew had witnessed: a kettle switching on and overheating of its own accord, a remote thermostat constantly going missing, a researcher having the sensation of something pinning him down onto the bed, and a bunch of keys belonging to the producer going astray. Eventually the keys were found inside an old (unused) vacuum cleaner that was obtained from a charity shop to “dress” the house.
That last one was an interesting coincidence. When the Pritchards were living there, a set of keys to all doors in the house fell out of the chimney while Jean Pritchard was cleaning the flue. One of the keys was a large medieval door key.
At 2am on Bil’s visit to the production crew, everyone left except for him and two other people who were tidying things up. Bil went into the garden to clear up litter and noticed one side of a double gate was open, so he closed it – dropping the plunger into the hole, then moving a concrete block against the gate to secure it. The last couple of people left through the kitchen door, ready to get away from the place… but somehow the keys had gone missing again, and when Bil glanced around, the gate he had just closed was suddenly open again at 90 degrees, the concrete block pushed to one side. Bil’s colleagues were busy installing a lampshade upstairs before that, so they weren’t likely to have been able to open the gate as a prank.
The next day, Carol admitted to Bil that the gate opening was Fred’s doing, and that Fred did it a lot of the time. Neighbours told Bil that they saw Fred passing their windows in the dark hours.
Other visitors to number 30 experienced columns of icy air in the corridors, every radiator in the building somehow turning themselves up full overnight, and the cupboard under the stairs sometimes being impossible to open.
One afternoon, Bil was having hot drinks in the living room of number 30 with Carol and some of her friends, recounting earlier incidents and laughing, when they heard a popping sound like something plastic dropping onto the kitchen floor. On investigation they found Carol’s granddaughter, who had just entered through the front door, biting into a fake orange made out of polystyrene. When asked how she got it, the girl simply said a “man in black” had given it to her out of the fruit bowl.
But what was it that happened in the past that gave rise to Fred?
Stories say that the house is on the site of a medieval monastery (the Priory of Saint John the Evangelist), where a Cluniac monk was hanged for rape and murder near the property in the 16th century. Local legends talk about a “Black Monk” haunting the area. The house is at the top of the hill where the gallows once stood, and there was supposedly a stream with a small bridge over it in that location (poltergeists have been associated with underground running water, and the stream was buried long ago).
There is an old well below the house where the monk is believed to have been thrown after he was executed (along with the bodies of his victims, who also had their tongues cut out by the monk to silence them). The well causes a damp smell.
One of the monk’s victims was a girl about the same age as Diane. Perhaps that was what led the entity to target her.
Parties of 1 to 4 people can book a stay at number 30 East Drive, if they are insane enough. No alcohol is permitted and visitors have to sign a waiver before entering. Recently, Fred trashed a bed in the small room (that used to be Diane’s) at 3 am. There are 288 recent weird phenomena reported at the house. You can find those listed here.
The house has its own website here:
Sources
thehorrorcollection.com
Home
https://ghostwatch.com/paranormal-report/poltergeist-activity/england/the-black-monk-of-pontefract/
- Untold: The Viral Horror Movie that Didn’t Exist
Back in 2023, there was a viral trend on TikTok concerning a horror movie named “Untold.” But how did it start and where did it originate from? Was it even a real film?

Image by Kevin Escate on Unsplash.com
Untold the horror movie was said to be on Netflix. Indie horror films have had an easier time gaining attention on the internet in recent years, and fans of the genre are often on the hunt for something that might have slipped under their radar when it was initially released.
The TikTok account “MR. MOVIE” first mentioned the movie Untold, uploading a video in which he explained everything he claimed to know about the film, with a poster for the film in the background. The poster had a ghost in the centre and text saying it was based on a true story, and on the bottom it gave a website for the film and the release date of March the 7th. Mr. Movie said Untold was added to Netflix in March 2023. He also said the film was so terrifying that, according to a “Netflix algorithm report” 96% of viewers of it stopped watching 9 minutes and 45 seconds into it. Mr. Movie said he was one of the people who actually managed to see it all the way through, and that it was the most frightening thing he’d ever seen.
Mr. Movie’s video about Untold went viral.
However, Mr. Movie is in fact a movie parody account, and it has posted many spoof videos. Untold isn’t a real film. There were various clues in the video that revealed this: the so-called “Netflix report” about the film was actually a bit of paperwork from a cat clinic, with the vet’s letterhead visible in the shot. The website for the film was defunct.
If you were to look at Mr. Movie’s other videos, you’d find other weird fake movie reviews including one for Joe’s Noodles supposedly starring Brad Pitt.
Commentators on the video either expressed their curiosity and frustration at not being able to find the film, or played along with the joke by saying they had seen it and adding other details. One comment said Untold was “about a movie that doesn’t really exist and everyone looking for it becomes crazy and murderous”.
Related to this viral phenomenon, there was a rumour going around on TikTok about Netflix having a mysterious “Schmunguss” category, that was believed to feature a collection of films that had the word Schmunguss in their titles. This rumour was also circulating in 2023, but was more obviously untrue (what the hell even is a “Schmunguss” anyway?)
The idea for Untold could have been inspired by horror films like The Ring (released in 2002, about a journalist who discovers a cursed video tape that causes anyone who views it to die seven days later).
Ironically enough, in 2025, a psychological horror film entitled “Untold” was released. One could argue that the film did exist, but was just chronologically challenged:
https://en.wikipedia.org/wiki/Untold_(film)
Sources
screenrant.com
decider.com
thecinemaholic.com

